12 - THE FINAL PHASE OF THE DIPLOMACY OF NEGOTIATION
The Messenger of Allâh (Peace be upon him) left his confinement and went on preaching his Faith as usual. Quraish, likewise, repealed the boycott but went on in their atrocities and oppression on the Muslims. Abu Talib, the octogenarian notable, was still keen on shielding his nephew but by that time, and on account of the series of tremendous events and continual pains, he began to develop certain fits of weakness. No sooner had he emerged victorious from the inhuman boycott, than he was caught in a persistent illness and physical enervation. The polytheists of Makkah, seeing this serious situation and fearing that the stain of infamy that the other Arabs could attribute to them in case they took any aggressive action against the Prophet (Peace be upon him) after he had lost his main support, Abu Talib, took a decision to negotiate with the Prophet (Peace be upon him) once more and submit some concessions withheld previously. They then delegated some representatives to see Abu Talib and discuss the issue with him. Ibn Ishaq and others related: “When a serious illness caught Abu Talib, the people of Quraish began to deliberate on the situation and reviewed the main features that characterized that period and which included the conversion of ‘Umar and Hamzah to Islam, coupled with the tremendous stir that Muhammad (Peace be upon him) had created amongst all the tribes of Quraish. They then deemed it imperative to see Abu Talib before he died to pressure his nephew to negotiate a compromise on the various disputed points. They were afraid that the other Arabs might attribute to them the charge of opportunism.”The delegation of Quraish comprised 25 men including notables like ‘Utbah bin Rabi‘a, Shaibah bin Rabi‘a, Abu Jahl bin Hisham, Omaiyah bin Khalaf, Abu Sufyan bin Harb. They first paid tribute to him and confirmed their high esteem of his person and position among them. They then shifted to the newgive-and-take policy that they claimed they wanted to follow. To substantiate their argument they alleged that they would refrain from intervening in his religion if he did the same.
Abu Talib summoned his nephew and apprised him of the minutes of his meeting with them, and said: “Well, my nephew, here are the celebrities of your people. They have proposed this meeting to submit a policy of mutual concessions and peaceful coexistence.” The Messenger of Allâh (Peace be upon him) turned to them saying:
“I will guide you to the means by which you will gain sovereignty over both the Arabs and non-Arabs.”
“Sâd: [These letters (Sâd, etc.) are one of the
miracles of the Qur’ân and none but Allâh (Alone) knows their
meanings]. By the Qur’ân full of reminding. Nay, those who disbelieve
are in false pride and Apposition. How many a generation We have
destroyed before them, and they cried out when there was no longer
time for escape! And they (Arab pagans) wonder that a warner [Prophet
Muhammad (Peace be upon him)] has come to them from among themselves!
And the disbelievers say, ‘This [Prophet Muhammad (Peace be upon him) ]
is a sorcerer, a liar. Has he made the gods (all) into One God
(Allâh). Verily, this is a curious thing!’ And the leaders among them
went about (saying): ‘Go on, and remain constant to your gods! Verily,
this is a thing designed (against you)! We have not heard (the like)
of this among the people of these later days. This is nothing but an
invention.’” [38:1-7]
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